How do you define yourself? Maybe this isn’t something you normally think about. Or you think about it all the time. If asked, you might give what you think is the right answer, such as “Child of God.” But really—who do you think you are?

Would you agree that most people define themselves like this: “I am a student”; “I am a carpenter”; “I am a stay-at-home mom”; “I am unemployed”? Yet we know we are much more than our occupations or lack thereof. At the same time, I don’t think we should be too quick to unidentify ourselves with our activities. After all, even though we are called human beings and not human doings, it isn’t possible to be without doing unless you are sleeping or unconscious.

We have been placed on earth by God to do, not simply to be. Our first parents were mandated to do things, including have lots of kids, rule over the animals, and cultivate the earth under God’s oversight. Every legitimate activity since then is an extension of these. Yeshua had no issue about doing. In fact, if I didn’t know any better,  these words of his sound as if they were spoken by a workaholic: “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). Not only did he take his doings seriously, he had to be pretty obsessed with them to call them “food.”

However, I am not trying to say that we should find our identity in what we do. It’s only that it is pretty clear to me that we aren’t going to discover who we really are by downplaying the role our activities have in our lives. Since doing is an essential part of being human, disassociating ourselves from our activities is impossible. Once we accept that our doing is an essential part of who we are, we still face the problem of over identifying with our activities. But instead of attempting the unhelpful tactic of trying to detach ourselves from our doing, let me suggest another solution.

God mandated human beings to serve his purposes on earth. Each one of us has a part to play in the fulfillment of God’s plans. The things each of us does should contribute to God’s overall purpose. Therefore what we do is not, or at least should not, be about us, but about God. Therefore, we should be able to take our doing seriously without our taking it overly personally. My work is something I do because of who I am, but my work is not me. We should be able to step back from our work as God did with his upon the completion of creation and say, “It is very good” (see Genesis 1:31).

It seems to me that a healthy understanding of the relationship of what we do to who we are is essential to how we relate our work to others. A parent who takes his or her parenting personally will tend to mold their child rearing according to the latest trends or the expectations of others. Retailers who are too concerned about the impression of others over and above the quality of their products and services won’t stay in business for long. Medical professionals who lose their objectivity when treating patients will find themselves overwhelmed with fear and depression. People who in charitable work who cannot separate their identity from their activities will mistakenly think that donations are personal gifts rather than the funding of their work.

Being in charitable work myself, I have a feeling that I am not the only one who struggles with this. The size and structure of the organization we are affiliated with plays a part as well. If the organization requires personal promotion and personal contact with donors, as mine does, it’s easy to confuse our work with ourselves. If this is the case, we might have to more intentionally clarify to ourselves and others that the funding of our work is just that, funding the work in order to provide the necessary resources to accomplish it.

Whatever the work we do, we may all need to take a step back and remind ourselves that we aren’t what we do, but we do what we do as an expression of who we are in God and our calling in him, whatever that may be. We are not called to simply be, but also to do in serving his purposes in this world.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22-25; ESV)

I always found the imagery of the mirror here intriguing. James tells us that a person who hears God’s Word, but doesn’t do it is like someone who after looking at themselves in a mirror forgets what they looked like. But what is it they’re seeing in the mirror? Mirrors reflect. When we look at a mirror, we see ourselves as we currently are. So what is being forgotten? Is it our intended actions based on what we saw—something akin to “Oh look, my hair is messy; I need to brush it!”—but then, for some reason, we leave the house having neglected to brush our hair?

That makes some sense. We read the Bible and see we need to make changes. Perhaps I have been holding a grudge against someone—a serious case of unforgiveness—and I say to myself that I should let it go, and perhaps call the person who offended me to apologize and treat them again with kindness. But it’s not long before the hurtful memories of the past burn afresh in my heart, and I let my brief resolve slip away. So while looking into the pages of God’s Word brought a certain level of conviction, I quickly forgot about it and did nothing about my condition.

While that might be it, what is it about the nature of this mirror that enables it to reflect who I am so effectively? We know the Bible teaches us about God and his ways and that through it we discover how to have a right relationship with him. This includes learning that we are alienated from God and that we need his grace through the Messiah to be reconciled to him. Then as God’s children we are called to worship him and live fruitful godly lives. I regularly quote 2 Timothy 3:16-17:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

I like to point out that “all Scripture” here is the Hebrew Bible, the Old Testament, since the New Testament wasn’t written yet. These words apply to the New Testament by extension, but they primarily apply to the Old. That means that there’s something about the Hebrew Scriptures that equips us “for every good work.” The way James puts it we are to be changed by God’s “perfect law”. He may have meant the Five Books of Moses or the entire Hebrew Bible, but either way the point is similar. There is something about how God reveals truth that is designed to reflect who we are in order to initiate change in our lives.

So how is it that we see ourselves so accurately in this mirror? It’s not as if the Bible is a compilation of abstract philosophical musings over human nature. Not that there aren’t such comments here and there, but by and large we learn about human nature by reading about the experiences of others. Strangely these others are from cultures and contexts very different from our own. Yet as we encounter the characters of the Bible, we see ourselves—people just like us, struggling to be people of God. Not having what it takes in and of themselves, they can’t escape their calling as God’s chosen ones, who cannot find either peace with God or clarification of their mission in life apart from God’s grace.

Who are these people? Who are the players in this divinely-designed story through whom we see our own reflection? You know the answer, of course—it’s the Jewish people. You know the answer, but does it surprise you anyway to learn that you see yourself in them? Everyone, no matter what time or place they’re from, whatever their cultural or ethnic origin, sees themselves in the Jewish people. This is because God picked the perfect people group to whom all other nations would most be able to relate and from whom we all could potentially learn.

This might explain something I have wondered about for a long time. I have had trouble understanding why there is so much fuss over the Jewish people. There is so much going on in the world. But why is it that when Jewish people or the State of Israel is involved, it evokes so much interest. Could it be that the reflective function of the Jewish people isn’t confined to the pages of Scriptures, but that they continue in this role forever?

As far as Scripture is concerned the Jewish people play center stage in the unfolding of God’s plans and purposes. This is not only true for the Old Testament but for the New as well. As Paul said regarding the Jewish people: “For the gifts and the calling of God are irrevocable” (Romans 11:29; ESV). The final book of the entire Bible concludes with God dwelling in Jerusalem with Jewish names embossed on its foundation stones and gates. The destiny of the Jewish people will have worldwide repercussions. The future of the whole of mankind is wrapped up in them. Could it be that somewhere deep inside all of us we know that? So whatever happens to them evokes all sorts of reactions.

I can’t say for sure that my psychological speculations are correct. But regardless, we cannot escape the reality of the biblical understanding of the Jewish people’s central role in God’s plan. To disregard that is to ignore what we see in God’s mirror.

While deserving of a much fuller discussion, I offer here an overview of what I understand to be the Bible’s perspective on the people and Land of Israel.

Brief biblical overview of Israel and the Land

The nation of Israel (as a people) was specially and purposely formed by God (Isaiah 43:1; 44:2).

The granting of the Land of Israel, as defined in Scripture, is an essential aspect of God’s unconditional eternal promise to the people of Israel.

• God’s promise of the Land to Abraham is unconditional (Genesis 12:1-2; 12:7; 13:14-17; 15:5; 15:17-21; 17:8; 22:17).
• Moses prophesied the restoration of Israel to both God and the Land (Deuteronomy 29-30).
• Restoration of Israel to the Land is affirmed by the Prophets (Isaiah 11:11-12:6; 27:12-13; 43:5-7; Jeremiah 16:14-15; 23:3-4; 23:7-8; 31:7-10; Ezekiel 11:14-18; 28:24-26; 36:24; Amos 9:14-15; Zephaniah 3:18-20; Zechariah 10:8-12).

Israel’s covenant relationship with God as established through Abraham, Isaac, and Jacob is not dependent on their descendants’ obedience to God (Jeremiah 31:35-37; Romans 11:28- 29).

The Abrahamic and Sinai covenants are related but distinct (Galatians 3:15-18). The Jewish people’s lack of faithfulness to the Sinai (Old) Covenant resulted in the promise of a New Covenant (Jeremiah 31:31-34), which was established the Messiah (Luke 22:20; 1 Corinthians 11:25). Both the Old and New Covenants are rooted in the Abrahamic one. Neither abrogates it (Romans 11:28- 29; Galatians 3:17-18).

Under the Sinai Covenant, restoration to God and to the Land was based on the unconditional Abrahamic covenant, not the conditional Sinai one (Leviticus 26:40-42).

“Israel” in the New Testament is never made synonymous with “The Church.” [1]

The “mystery of the Gospel,” which is the incorporation of the Gentiles into the spiritual blessings anticipated by Israel through faith in the Messiah is no reflection on the continued relevance of the covenant promise of Land to the people of Israel (Ephesians 3:6).

Individual salvation for Jewish people (as is true for all people) is only through faith in the Messiah, Jesus of Nazareth (Acts 4:12).

The church has a special responsibility to pray and work towards the spiritual restoration of the people of Israel (Romans 9:1-5; 11:30-32)

Israel’s covenant relationship to the Land is not undermined by the New Testament.

Gentile domination of Jerusalem is regarded as temporary (Luke 21:24).

• When the apostles expressed their expectation of a literal kingdom, Jesus cautioned them regarding the timing, not the essence of their inquiry (Acts 1:6-8).
• The New Jerusalem is intimately associated with physical Israel (Revelation 21:12-14).
• While exile from the Land and/or non-Israelite rule over the Land is a sign of God’s disfavor over the people of Israel, God has never given the Promised Land to any other nation as a “possession” (Luke 21:24).

While God chooses from time to time to judge the people of Israel via foreign domination of and exile from the Land of Israel, unfaithfulness to God on the part of the majority of the people of Israel does not disqualify them from resettling the Land.[2]

Reflections

God’s covenant relationship with physical Israel is primarily about the people of Israel. The Land constitutes only one aspect of God’s promises to the people of Israel.

We can expect that through the Gospel and in the name of the Messiah, the people of Israel will be restored to both God and the Land.

There are no prophetic events that must necessarily precede the restoration of Israel to God and the Land.

The essential nature of faith in the Messiah for individual salvation does not undermine or lessen the reality of God’s purposes among the people of Israel, the Land of Israel, or the nations.

The concept of a modern Jewish national home within the boundaries of the Promised Land is biblical.

God’s covenant relationship with physical Israel doesn’t automatically justify the current return to the Land, Zionism, or necessarily endorse the policies of a particular Israeli government or Israeli political party.

Insofar as it is proper for believers in Messiah to speak into the policies and social issues of any nation (Matthew 28:18-20), so it is proper for godly people of good will and wisdom to speak into the policies and social issues of all the nations, organizations, and individuals involved in the current Middle East conflict.

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[1] “Israel of God” (Galatians 6:16) need not mean “The Church”; “But a Jew is one inwardly” (Romans 2:29) is a reference to authentic spirituality, not a redefinition of “Jewish” that includes Gentile Christians.

[2] The return from Babylon occurred, not because of increased faithfulness on Israel’s part, but because the predetermined 70 years were completed. The whole second temple period was marked by foreign rule and oppression except for the Hasmonean period (140 – 37 BC).

This is a revised version of my previous post. Sorry for the inconvenience.

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I haven’t posted anything to this blog since our European trip. As I was preparing my December newsletter and was considering doing a review of the past year, I thought it would be better placed here, so that my newsletter subscribers could have the choice of reading something with this kind of detail or not. So here goes…!

Looking back on 2013, I am so grateful to God for so many amazing opportunities! From January through the beginning of April I taught the second part of my Old Testament Survey course for our own church, Calvary Fellowship Ottawa.

I wrapped up the course by playing a clip from the Academy-award winning movie Lincoln to illustrate the Bible’s unique ability to guide us in all of life. Here is that clip along with my explanation. If the video is not showing below, click here. Please let me know if you have any issues viewing it.

Also if you never saw this, you might want to see what happened when Mordecai came to class and told the Esther story. If the video is not showing below, click here.

Toward the end of January into February I took a break from the course to return to Vancouver Island where I spoke to a group of pastors in the Nanaimo area and gave my testimony at a special gathering. That was immediately followed by a series of meetings in Victoria. From there I took the ferry to Vancouver and spoke in Maple Ridge, Abbotsford and Burnaby. I was also interviewed by Audrey Mabley on her TV show, “Eternally Yours.” It was aired over two weeks, but here is an edited version featuring just my interview on its own. If the video is not showing below, click here.

Soon after returning, Robin and I were on Lynn Fraser’s Financial Fitness CHRI radio program. You can listen to that interview here. If the audio player isn’t displayed below, click here:

In March I presented my Bible Overview Seminar, God’s Epic Story, locally at East Gate Alliance Church. The end of the month saw my busiest Passover ever as I conducted four Seders in one week!

Last of four Seders I led in April 2013. Thankfully the folks at “The Oasis” in Kinburn, Ontario were a most enthusiastic bunch!

A couple of weeks later, in mid-April, I headed off to the Matagami First Nations reserve, three hours north of Sudbury, Ontario, where I presented God’s Epic Story and spoke at the church there. On route I shared with the College and Careers group at Lakeshore Missionary Church in North Bay, Ontario. I will never forget the drive to Mattagami in the unusually late spring snow. After Matagami I headed south for a few days, where I spoke in Milton, Oakville, and Toronto.

My attempt at an award winning Tim Horton’s shot in North Bay. So Canadian, eh?

My time on the Mettagami reserve was worth the harrowing drive in the snow.

First weekend in May Robin and I each presented seminars at the annual Ontario Christian Home Educators’ Connection Convention in Hamilton.

Then in July I taught at the the Camp IAWAH family camp. Robin gave a couple of workshops and Tikvah taught dance.

Getting ready to teach a session at Camp IAWAH.

End of July into August I presented God’s Epic Story over three Sundays locally at Grace Presbyterian Church in Orleans and their daughter church in Rockland. Also in early August I was one of the speakers at our church’s Koinania Conference. You can hear my talk by clicking here (mine is Session 4 in the list):

http://www.calvaryottawa.ca/?page_id=541

Teaching on Isaiah 6 at the Calvary Koinania conference.

September 1 was the marriage of Josh and Megan. What a day (and the days around it) that was!

Serious and happy!

With extended family – not so serious, but still very happy!

And then from September 24 – October 8, Robin and I embarked on our first ever European teaching tour in Italy and Slovenia.

Sort of like a dream come true that we never really dreamed of, if you know what I mean!

From mid-October through mid-November I presented God’s Epic Story on five Monday nights at a home group for a nearby church.

November included “For All the Right Reasons” a benefit concert for my ministry initiated and organized by my son, Josh. It featured him, Amy Dagenais, and Joey McNitt. It was a great show. I was pretty overwhelmed by it all.

Thanks again to Amy, Josh, and Joey!

Through the year I also spoke at other local churches, we conducted special meetings in our home from time to time, and have had some wonderful one-on-ones with various folks in person or on the phone.

Besides Josh and Megan’s wedding, other key family moments were Daniel’s successful completing of his Master’s thesis, Hannah becoming a student apprentice with the Ballet Magnificat Omega company, and Jonathan’s starting his lawn care company and having a successful first season. Our dance studio (Arise School of Dance) continued to develop and was a blessing in so many ways, including the annual recital and successful company performances.

At Daniel’s Master’s graduation. Proud parents!

You can read Daniel’s thesis, entitled “The Acoustics of Abolition” here:

http://www.ruor.uottawa.ca/en/handle/10393/24055

Ballet Magnificat Omega Company (Hannah is second from left, back row).

Arise Youth Ballet performing Marvelous Mystery, December 2013

And to think that this time last year, I had no idea that most of this was in store. I wonder what 2014 will bring. Thankfully God knows.

This is my reflective report of our recent two-week teaching tour of Parma, Italy and Ljubljana, Slovenia. I try not to rehash too much of what I already wrote above. When I refer to specifics from previous posts, I will provide direct links to them, so you can refer to the details, if you are interested.

Robin and I have had some interesting and intense experiences in life, but I don’t know if anything to this point can compare to these two weeks away. What follows is relatively lengthy, but I could have written much more. So here we go!…

I really didn’t know what to expect as Robin and I prepared for our trip. This would be our first time in continental Europe. We would be with all sorts of people we never met before in cultures we had no experience with and languages we didn’t know.

Our prayer was that we would be a blessing, which happens to be the key concept in the Bible overview seminar I was due to teach. We are so grateful for how he answered that prayer. More than that! Not only did he use us to bless others, we were the recipients of blessing upon blessing.

For years, whenever the topic of visiting faraway places would come up, Robin would always say that she wasn’t interested in seeing the sites. What she wanted to do was connect with the people by visiting in their homes and chatting in cafes. So she was disappointed to learn that we would most likely stay in hotels or similar accommodation rather than with the people. But God had other plans! Due to various circumstances, we stayed with our hosts in both places. This gave us lots of opportunity to get to know them, which wouldn’t have otherwise happened.

Parma, Italy

Upon arrival, it wasn’t long before we began to intensely connect with all sorts of people. You may have already seen this picture of Robin from our first full day in Parma, getting to know a new friend from South Africa. She had lived in Italy for a year many years before and was visiting for a few weeks (click on photo to see larger version):

But it’s this next picture that captures how Robin was feeling in the moment:
Robin’s thought bubble: I am sitting in a café in Italy getting to share hearts with a new friend, la, la, la, la la!

One morning while I was getting up, Robin was already up and visiting with our hostess. I could hear them talking without making out the details. When I heard Robin heartily laughing, I began to cry with gratitude over how much of a good time my wife was having being blessed and being a blessing.

While we didn’t go with the goal of site seeing, we were constantly overwhelmed (in a good way) by the uniqueness and beauty of wherever we were.

The first place we were taken was in the town of Fornovo, where we were staying (half our south of Parma, which is an hour south of Milan). It was to see an old church built around 900 A.D.:

We are not a fan of church buildings, per se, but it was really something to see a building as old as this one. The presence of the cars on the cobblestone streets, driving in narrow passageways added to the special ambience. Here’s one of our Italian host’s quotables: “The cars will drive very close to you, but don’t worry. They won’t hit you.”

We found Italy so…Italian. Here is Robin standing on the balcony of where we were staying:

A typical street in Parma:

 

Or how about two naked men wrestling over a fountain by a bike rack?

 

We made so many new friends on our trip!

We might disappoint some people that we didn’t see the insides of too many churches or that we only went to one museum. We visited the inside of one church in Parma and quickly walked through another in Venice. Yes, the frescos (paintings on plaster walls) were fascinating. The religious paintings and sculptures were extraordinary (using real gold makes all the difference!). But what really struck me was the exaltation of death. Growing up in Montreal, we are sort-of used to a certain kind of Catholicism, which is not as prevalent in English Canada. But what we saw in Italy and Slovenia was a few notches up the scale. What I teach in my Bible seminar is that God’s plan through Abraham’s descendants and fulfilled in the Messiah is the undoing of death, not a new religion focusing on it. Not only are there massive elaborate and realistic crucifixes everywhere, there were all sorts of dead people buried right in the church itself. In Jewish tradition, not to mention the Bible, death is removed from the community, not brought into places of worship. I wonder what effect this obsession with suffering and death has on a culture.

We did see an amazing mosaic in a church in Parma: the incredible international mix of people of the congregation where I conducted my seminar. Gruppo Cristiano Latino Americano was started by people from the Dominican Republic. The majority of the people there are Latinos from the Caribbean and South America, but the services are in Italian. The young man leading worship Sunday morning was from Brazil (Portuguese being his first language).

The seminar in Parma went really well. It was attended by about 20 people, who seemed to appreciate what I had to share. Pizza was provided for lunch on the Saturday. Everyone had their own box.

After speaking at the service on Sunday, we went to the pastor’s home for dinner. In Italy one needs to remember that the pasta is not the main course.

 

On the left is the pastor of Gruppo Cristiano Latino Americano, Aldo Cerasino with his daughter, Rebekah and his wife, Mariela. Next to me is Francesco Abortivi, the director of Progetto Archippo, the organization that sponsored the seminar. He was also my translator. Next to him is his daughter, Francesca and his wife, Alessia.

Read more of my reflections about this unique community here: http://alangilman.wordpress.com/2013/09/30/blessings-to-the-nations/

Venice, Italy

Squeezed between our times in Parma and Ljubljana, Robin and I had a 44-hour getaway in Venice. It was a short, but much needed, time to ourselves.

Venice is different from anything on earth we have ever experienced. From the canals, to its antiquity, to the number of visitors from all over the world, it was a wonderfully stimulating, but significantly refreshing time.

Here is Robin on the famous Rialto Bridge (which we forgot to take a picture of). On the right you can see a Vaporetto (Water Bus), the main public transit system in Venice. Next to it is a Gondola.

As recounted in the blog, the most significant thing that happened was in the Jewish ghetto and our encountering the group of students from the American School in London. We will never forget the blessing of hearing their teacher speak words of honor about our people in a place of such shame. Read more here: http://alangilman.wordpress.com/2013/10/04/venice/

If you are interested in learning about the Venice Ghetto, a good resource is the Virtual Jewish History Tour of Venice: http://www.jewishvirtuallibrary.org/jsource/vjw/Venice.html

Ljubljana, Slovenia

When the suggestion to go to Ljubljana, Slovenia, first came up, I had to look this country up, since I had never heard of it before. Most people haven’t. Robin was a bit embarrassed when in the introductions to one of my talks there I mentioned this, but it turns out to be something Slovenes are very aware of. Our blog provides a pretty thorough overview of our time there (http://alangilman.wordpress.com/2013/10/08/slovenia/), but here I would like to share more about some of the people themselves.

Our host, Chris Scobie, the pastor of the Ljubljana Pentecostal Church, and his wife, Sabina, were very intentional in setting up times for us to spend with specific people. What a blessing that was! The first evening we were there, Pia, a young lady from the church, had made a gluten-free pie for me (everyone everywhere was so gracious regarding my dietary issues). We thought we were just going to her place to pick up the pie, but instead we were invited into to her third floor walkup (good exercise!) for tea. There it was again: Robin’s wish getting granted)! What a privilege to be invited to a stranger’s (now friend’s) home to get to know each other.

The next day we went with a young couple, Rok (don’t forget to roll the “R”) and Polona, to the town of Bled, one of the most popular destinations in the country. We spent most of the time with me walking with Rok and Robin walking with Polona sharing our lives together.

At one point Rok and I came upon some craftspeople who were selling their wares outdoors. I greeted a lady selling wool products with the Slovene “Dopper dan” (good day). When she responded in Slovene and I told her I just spoke English, she exclaimed with a big smile, “You said ‘Dopper dan’ and you only speak English!” It doesn’t take much to make someone’s day sometimes.

With Rok and Polona at Lake Bled

The next day after the second and final session of my seminar we were taken out by a young lady by the name of Sergeja (remember the “j” is pronounced like the English “y”) for lunch and for a walking tour of downtown Ljubljana. It was the first time I had Chinese food with a side of coleslaw just like Robin makes (the coleslaw, that is). We hardly sat down before Sergeja leaned across the table, looked intensely at Robin and almost demanded, “Explain to me how you do all those children.”

We talked a lot about our family throughout the trip. We would tell them that we are not a typical Canadian, Jewish, or Christian family, and then explain how God has blessed us and has provided for us.  God doesn’t provide what we need until we need it. It’s not always easy, but always worth it!

With Sergeja at Ljubljana Castle

One of the things that Sergeja took us to is a plaque in front of the Ljubljana City Hall in downtown Ljubljana. The father of the Slovene language is Primoz Trubar, a Protestant reformer in the 16th Century. The Counter Reformation in Slovenia was very violent and “effective”. All Protestants were expelled from the country, except from a small north-east corner. And they burned all the Protestant books, except for the Bible. While all Slovenes know Trubar as the father of the Slovene language, they are not aware that his motive in establishing the language was so that they could read the Bible.

Ljubljana City Hall

This hard-to-find plaque commemorates the burning of the books in the year 1600.

Hear Sergeja reading the plaque in Slovene and English: http://youtu.be/EIdeyXAIWRA

The next day, Sunday, was one of the busiest days of our entire trip. After speaking twice in the morning, a lunch was prepared for us and a few others at the church. We then spent the afternoon with another young couple, Andrej and Lydia, and their two-month-old son, Elijah. Andrej and Lydia are associated with ACCI as we are and are in process of starting a congregation in the north part of the country.

Andrej, Lydia, and baby Elijah

They took us back to downtown, Ljubljana so I could get a picture of the Slovene Parliament building, but I have to admit I was a bit disappointed, since it was so new (technically described as “modernist”).

Slovene Parliament

Seeing this building emphasized to me how Slovenia is one of the world’s oldest new countries. While the current republic was officially established in 1991, its history goes far, far back.

I thought the Parliament would look more like this:

University of Ljubljana

Speaking of far back, after seeing the Parliament, we happened upon some ruins going back to Roman times.

Top: Artist’s conception of what was originally on the site
Bottom: Robin checking out the ruins

Afterwards we headed back to our hosts’ for a brief rest before we went to dinner at the home of some people we met at the church. It was in this in-between time that Robin had a rare experience: She felt “peopled out.” After almost two weeks of almost constant intense, intimate conversation with so many new and delightful people, could it be that Robin was actually peopled out? But we had a commitment, so off we went.

We didn’t want to leave! We spent all evening around the kitchen table of a delightful family of five (Boris and Tanja, 18-year-old Sara, 17-year-old Rebeka, and 13-year-old David), hearing of God’s miraculous work in their lives and getting to know their hearts. How I wish I had a video of Boris telling us how God turned his life away from crime and violence. Among their other interests and involvements, it was really something to learn how they are involved in the only crisis pregnancy center in the whole of Slovenia (http://www.sara-center.com/).

In back: Tanja. In front, left to right: Sara, Rebeka, David, Boris.

What a day, but we weren’t done yet! We were up early the next morning to drive near the coast to a Teen Challenge addiction recovery home for men. I shared with about 12 men there my troubled upbringing of an anxiety-filled life, being abandoned by my father, and my complete self-centeredness as a young person oppressed by continual panic attacks, but that Yeshua completely transformed my  life. I told them how my own brother at Robin’s and my wedding told me, “You’ll never make it!”, because he didn’t’ understand the miraculous changes God had made in me. I also explained how at times I too think I will never make it, but whenever I find myself gazing over the pit of despair, God pulls me back again and again. I told them I don’t know why it is more difficult for some than for others, but facing the pain and trusting in God no matter what is worth it.

When I was finished, one of the residents, locked eyes on me. The others were leaving to attend to their duties, but he kept staring at me. So not knowing what to do, I eventually got up and offer my hand to him, but instead we ended up in a warm embrace with him thanking me for what I said. Later I learned that he was only on day four of going off heroin cold turkey. To think that something I said might have encouraged him overwhelms me – just like so much that happened over the previous two weeks.

Matjaž and Magdalena Horjak, leaders of Teen Challenge in the town of Nova Vas (yes, that’s a palm tree)

We spent the remainder of our last full day in Slovenia having lunch by the sea and then we needed to pick up Pia, the young lady who made me the gluten-free pie at the beginning of our time there, to take her back to Ljubljana. Again, we thought that we were just going to pick her up, but no. We were invited in to have something to eat and drink and to chat (when God answers a prayer of Robin’s, he really answers prayer!)

Here is one of our last photos of Slovenia taken from Pia’s parents’ balcony overlooking the coastal town of Izola.

 

This photo doesn’t fully capture the beauty to the view of a country that surprised us and captured our hearts.

Thank yous

Thank you to our hosts, Francesco and Alessia in Parma, and Chris and Sabina in Ljubljana, Gruppo Christano and the Ljubljana Pentecostal Church for welcoming us so warmly. Special thanks to all the other people who blessed us with their hospitality and generosity in so many ways. To Tony Hedrick of ACCI (http://www.adventive.ca/) who connected us with these places and Anne Hinrichs, also of ACCI, who helped prepare us and encouraged us so much in this new endeavor. Thank you to Matt & Ashlie and Carl & Merry for staying with our kids while we were gone. These two couples enabled us to give ourselves to this time with great peace of mind. Thank you to the various ones who contributed financially to help make this trip possible. And much thanks to those who prayed for us through it all. Most of all, praise be to God for his incredible blessings, for protection for us and our family, for new friends, and amazing surprises everywhere we went.

Bonus story

I wasn’t planning of sharing this, but if you are someone who has gotten this far, you deserve one more story.

We had a 7 a.m. flight from Ljubljana to Frankfurt where we had a four-hour layover before our flight home to Ottawa. The flight to Frankfurt was the only time was sat three across. Every other time it was just Robin and me, window and aisle respectively. When I started chatting with the man next to me, I learned that he worked for a major Slovene book publisher. His job was to secure foreign rights to books in order to publish them in Slovenia. “I have written a draft of a book,” I told him a little sheepishly “that uses baseball as an object lesson of life.” I said this assuming that Slovenes don’t know anything about baseball. But my seat mate replied saying that he had played on Slovenia’s first baseball team and even trained to be an umpire. So we had a delightful time talking baseball and some of the concepts in my book. Perhaps I need to finish it. I think I know who I will sell the Slovene rights to!

These and additional photos are available in Robin’s Europe 2013 photo album (you don’t need a Facebook account to access it): https://www.facebook.com/media/set/?set=a.10152027693018474.1073741825.672958473&type=1&l=b0cfa84c6a