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A Clay Pot Nation

Western Wall, Israel

The Temple Mount captured by Israel on July 7, 1967 illustrates the complexity of the work of God in our in our lives.

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. (2 Corinthians 4:7)

Earlier this month, June 10, was the fiftieth anniversary of the end of one of the most world-changing events in human history – the Six Day War. I remember it, sort of. I was nine years old, living in Montreal, where we were consumed, not by the affairs of the Middle East, but by Canada’s biggest party ever! – Expo 67. It was the centennial year, commemorating one hundred years since “Confederation,” when we became a “self-governing dominion of the British Empire with a federal structure” (https://en.wikipedia.org/wiki/Confederation#Canada). We like to think that’s when we became an “independent country,” but that’s another, pretty complicated, story.

Expo67, Aerial view

All sorts of special events took place throughout the country in 1967, but nothing was like Expo. From April through October, Expo welcomed over 50 million visitors, including many heads of state such as Queen Elizabeth and French president Charles de Gaulle. During his visit on May 25, U.S. President Lyndon B. Johnson signed a proclamation commemorating the Rush-Bagot Treaty of 1817 of one hundred and fifty years earlier, which was a disarmament agreement between the United States and the United Kingdom, the governing power over what later became Canada. This treaty “created the world’s longest east-west boundary – 5527 miles, and the longest demilitarized border in the world” (https://en.wikipedia.org/wiki/Rush%E2%80%93Bagot_Treaty). What the public didn’t know at the time is that the U.S. President and the Canadian Prime Minister, Lester B. Pearson, had other border issues on their minds as they discussed the possibility of war between Israel and its Arab neighbors. While Canada was partying it up, the fledgling State of Israel was on the brink of destruction. While the one-hundred-year-old vast country was enjoying unprecedented peace with its neighbors, the nineteen-year-old one was about to engage in a fight for their survival.

Israeli paratroopers stand in front of the Western Wall in Jerusalem.

Israeli paratroopers stand in front of the Western Wall in Jerusalem. -GPO 06/07/1967 – http://www.sixdaywar.org/content/photos.asp

Fifty years later, it is almost impossible to imagine the situation Israel found itself in. Egypt, Syria, Jordan and Iraq were intent on wiping Israel off the map. Ironically, Israel, instead, changed the map. Planning only to undermine their enemies’ ability to destroy them, Israel more than tripled its territory in only six days, capturing the Sinai Peninsula, the West Bank, and the Golan Heights. There was no greater turn of events, however, than the capture of the Old City of Jerusalem. Taken by the Jordanians nineteen years earlier in the War of Independence, the Jewish inhabitants of the Old City were either killed or expelled. Access to the Wailing Wall (now the Western Wall) was forbidden to Jews. The reunification of Jerusalem on June 7, 1967, more than any aspect of the Six Day War, strengthened Israeli nationhood and reconnected the Jewish world to its ancient homeland. In Israeli hands the holy places of the world’s major religions are protected, something that was not the case before that day.

To Israel at the time, with a few exceptions, such as Jerusalem, the captured territories were regarded as bargaining chips for peace. But tragically the Arab world would not come to the table. Still, Israel’s victory of those days along with its commitment to get along with its neighbors eventually did lead to peace treaties with Egypt and Jordan. But despite whatever positives resulted from this astounding military event, they are obscured by a great ambivalence as the tension between Israel and its neighbors continues.

For many, the continuing difficulties faced by Israelis and Palestinians obscures one of the greatest military victories of all time. But what was the alternative? The armistice lines of 1949 were no long-term solution. Israel could not reasonably live within such indefensible borders. The new state wasn’t even recognized by the Arab world – a reality that continues in much of the world today. But since 1967, Israel has been in a much stronger position, allowing it to thrive in spite of ongoing tensions. Few nations could achieve what the Jewish nation has in such a short time under such circumstances. And to think that just prior to the establishment of the state, six million Jews were systematically murdered by an almost-successful genocidal plot.

Far from a sense of ambivalence, we should be awestruck by the Six Day War and its aftermath. Instead of the harsh judgement incessantly targeting Israel, we would do better to celebrate its fortitude and resilience in the midst of an intolerable pressure cooker. Most countries would either crumble or disappear in the face of much less. Not Israel. The pressure instead has created a jewel that should be the envy of the world.

Why should we insist that an endeavor be regarded in a positive light only if the results are 100% positive? Life doesn’t work like that. A life-saving surgery, for example, might result in a scar or a disability, but wouldn’t we still celebrate the surgery as long as it met its main objective, that of saving a life?

The fact is the whole world, not just the Middle East, is not what it should be. Injustice, disease, death, and every kind of evil is part of the human story everywhere. What Israel endures on a national scale is no different from the trials and tribulations we all face due to what the Bible calls sin. But that doesn’t stop millions of people from pretending otherwise.

On a personal level, I have been slow to accept the realities of living in a world so affected by sin. Even with the reality of God in my life and the lives of my loved ones, I am still learning to navigate the brokenness we all share. The Bible tells us that we are fragile, breakable vessels containing great treasure. Because of what the Messiah has done for us, even though the presence and power of God fills our lives to overflowing, the troubled aspects of our humanness are not eradicated. To expect perfection from ourselves and others is a dead-end. We will learn to thrive only as we accept the great number of ambiguities that continue in this age.

The challenges we face as individuals are so wonderfully demonstrated by Israel. God’s covenantal faithfulness to the natural descendants of Abraham, Isaac, and Jacob is vividly displayed through a long and troubled history; no less so in the events of June 1967 and following. The ongoing tensions certainly need to be addressed, just like the issues in our own lives. Let’s not be put off by the presence of problems. Rather, let’s look to God for his help in the midst of them.

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What To Pray For

Don’t worry about anything; on the contrary, make your requests known to God by prayer and petition, with thanksgiving. Then God’s shalom, passing all understanding, will keep your hearts and minds safe in union with the Messiah Yeshua. (Philippians 4:6-7; Complete Jewish Bible)

Have you ever wondered what to pray for? It can be overwhelming to think of all the important things we could be praying about. We may, at times, be tempted to simply offer up broad generalities. For certainly God doesn’t expect us to petition him about every person and every problem on the planet. Still, simply saying, “God bless everybody,” doesn’t seem to cut it.

Studying the prayers in the Bible is helpful. Doing so provides insightful perspective on both subject matter and the posture of the petitioner, but that doesn’t necessarily give us detailed instructions as to what particulars you and I should cover from day to day. Still, there may be some implications we can derive that are very practical.

The Bible demonstrates that our prayers should be directed to God the Father in the name of Yeshua. We should seek God’s will, not praying out of selfishness. Not that it’s wrong to pray for ourselves. We should pray for ourselves, but not from greed or envy. Our prayers should be expressed in confident trust (faith) in God, though he can handle our struggles with uncertainty (see Mark 9:23-24).

There is one essential ingredient that I have haven’t considered until recently. I don’t remember ever reading about it or hearing it preached. Yet it seems to me that this is what will not only guide us on what to pray, but may actually be the key to a truly effective prayer life. Yeshua quotes Isaiah on one of the occasions where he criticizes the religious leaders of his day for making humanly derived tradition a higher priority over matters of the heart (see Matthew 15:8; Isaiah 29:13). The issue here isn’t prayer, but the principle is easily implied. Simply mouthing the right words is not highly esteemed by God. To insincerely petition the Almighty is nothing more than a religious show and a waste of time. On the other hand, God has regard for the genuine earnestness of his children. This is why the Messiah encourages us to pray and not give up (see Luke 18:1-8). In this story the persistent widow persists because she cares deeply about her concern. And that’s the key. We need to pray about what we care for.

I don’t know why it sometimes takes me so long to bring to God the things that burden my heart. I know I don’t need to impress him with overly religious sounding platitudes. I also know there is nothing too small or too big for him. Yet, I regularly find myself struggling over all sorts of things that I neglect to take to him.

We might think that our concerns are too petty to offer to the Master of the Universe. But if what we consider to be trivial is causing us considerable concern, why not take it to our Heavenly Father, and let him decide what to do with them? Perhaps we don’t think our concerns are spiritual enough. Again, why not let God make that determination? Misguided notions that separate the visible material world (that God created) and the invisible spiritual world (which God also created) prevent us from seeing God’s presence in every aspect of life. God wants to be involved in the world in which we live, and it’s our prayers that often open the doors to his presence.

Whatever the psychology or theology that gets in the way of expressing our cares to God, is there anything not included in Paul’s “Don’t worry about anything; on the contrary, make your requests known to God by prayer and petition, with thanksgiving.” (Philippians 4:6)? Note he doesn’t say that the antidote to worry is to simply stop worrying, but rather to take our worries to God in prayer. If something is worthy of our concern, it’s worth praying about.

As we pray about what we really care about, we might be surprised to discover that God cares about these exact same things. We might even be more surprised to find out that the burdens we bear came from him in the first place.

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Yom HaShoah (Holocaust Remembrance Day) 5777/2017

Today is Holocaust Remembrance Day (Hebrew: Yom HaShoah) observed each year on the 27th of Nisan on the Jewish calendar. I was looking for a way to help us pause to honor the memory of the 6,000,000 men, women, and children who perished at the hands of the Nazis during World War 2 for no other reason than they were Jewish. So I am providing a small Magen David (Star of David) for each person who died. Please scroll down in order to sense the magnitude to this atrocity.

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